"The Last of Sitting Bull"

St. Louis Republic, St. Louis, Missouri, Wednesday, Dec. 17, 1890


The death of Sitting Bull removes one of the obstacles to civilization. He was a greasy savage, who rarely bathed and was liable at any time to become infected with vermin. During the whole of his life he entertained the remarkable delusion that he was a free-born American with some rights in the country of his ancestors. Under this delusion, when civilized immigrants pushed over the Black Hills country in search of gold he considered them trespassers on the lands of his people and tried to keep them out. He was engaged in this absurd and wicked attempt when General Custer surprised his camp in the interests of civilization. Unfortunately for civilization General Custer was mistaken in the number of the savages who had assembled to fight for the land, which they foolishly believed was their birthright, and "a massacre" ensued. That is, it was one of those rare occasions when savagery for the moment had the best of it in a pitched battle with civilization. It was, of course, only for the moment, and Sitting Bull and his followers, who might have been easily and legally hanged as murderers, were granted a temporary respite.
This graciousness of the Great Father they have constantly abused by obstructing civilization in every possible way, especially in the worst way possible by trying to keep their land in a state of barbarism, and by insisting on their own understanding of treaties, regardless of necessary changes in translation into a highly civilized language, and of necessary amendments made in Congress. They have gone on holding ghost dances, complaining about the rations issued to them under treaties, objecting to the way their money was handled by the government, and it is charged on excellent civilized authority, actually stealing from civilized people who have settled on their lands.
Under such circumstances there could have been only one ending for Sitting Bull, and now that it has come he has no complaint to make. There is every reason to believe, therefore, that it was perfectly satisfactory to him. He himself had recognized it as inevitable and had fully made up his mind to it, preferring it to death in what in his barbaric way he called the "stone houses of the Great Father," meaning thereby the penitentiaries in which the Great Father, with the aid of Hon. Powell Clayton, Hon. Poker J. McClure and others of his Sanhedrin, attempts on occasion to incarcerate those who disagree with him in such a way as to inconvenience him.
So when Sitting Bull was surprised and overpowered by the agents of the Great Father, he set his greasy, stolid face into the expression it always took when he was most overcome by the delusion that he was born a native American from native American ancestry. Disarmed and defenceless he sat in the saddle in which he had been put as a preliminary to taking him to prison, and without a change of countenance urged his handful of greasy followers to die free. This idiotic proceeding he kept up until he was shot out of the saddle.
So died Sitting Bull. So was removed one of the last obstacles in the path of progress. He will now make excellent manure for the crops, which will grow over him when his reservation is civilized.
The work of redeeming these excellent lands from barbarism has now reached a point where it can be at once carried to completion. The filth and vermin-infested Sioux and other savages who have pretended a desire to live even under starvation rations and broken treaties will be persuaded by Sitting Bull's example, and a little skillful management of the same kind which converted him from a brutal savage into a good Indian, to stand up where they can be shot out of the way of advancing progress.
Mr. Harrison should continue to act with the same promptness and firmness he has shown in Sitting Bull's case. While one of these barbarians lives to claim an acre of unentered land in the United States he will remain as an obstacle to progress. A firm persistence by the President in the admirably progressive policy he has illustrated in Sitting Bulls case will make good Indians of all the rest of them, bucks, squaws and papooses. And the future historian will say of them, no doubt, that they died justly, because they owned lands and would not use fine-toothed combs."

Before Sound Bytes

Conversation was never begun at once, nor in a hurried manner.
No one was quick with a question, no matter how important,
and no one was pressed for an answer. A pause giving time
for... thought was the truly courteous way of beginning and
conducting a conversation. Silence was meaningful with the
Lakota, and his granting a space of silence to the speech-maker
and his own moment of silence before talking was done in the practice of true politeness and regard for the rule that

"thought comes before speech."

- LUTHER STANDING BEAR

Spirit Messenger

Seneca, you are swift of foot and persuasive of speech. Your men are the greatest orators among tribes. Be the spokesman.

- HIAWATHA

Many today are already spiritually marked with the "mark of the beast," which, in part, is the love of money.

Like a roaring lion or a ravenous and charging bear is a wicked ruler over a poor people. A ruler who lacks understanding is (like a wicked one) a great oppressor, but he who hates covetousness and unjust gain shall prolong his days. Proverbs 28:15-16

Thoughts for the Day

These verses from Proverbs tell us that a ruler who is wicked is like a wild, hungry animal that is looking to devour its prey. They are without God's understanding and are oppressors; however, if rulers hate covetousness and unjust gain, they will reign longer and live longer.

Wicked people who rule in positions of authority who are covetous, will always oppress those under them. These kinds of rulers never think about the poor, but rather use them for their own selfish means. They really are like a "beastly" animal. In the book of Revelation, the Lord uses the description of a "beast" to describe a system that will rule in the earth. The root of this system is ruled by the love of money. This love of money is not only a snare to rulers, but also a snare to the poor as well. It is also a snare to the church. Many today are already spiritually marked with the "mark of the beast," which, in part, is the love of money.

Revelation 13:16-17:
16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

This buying and selling is the monetary system of the world. The majority of people today are chasing after money. They are seeking the things of this world, such as newer cars and bigger houses. They are seeking what the Gentiles were seeking in Matthew 6:31-32 (the things of this world). It makes no difference whether they are rich or poor; the poor want it too, but simply do not know how to get it. This "beastly" system has everybody seeking the wrong god. They are buying so they can sell, and selling so they can buy. The stock market, the whole monetary system, is filled with that. Those who have placed their trust in that system are "marked with the beast."

As Christians, we buy and sell. But we are not buying and selling our souls like the rest of the world. We are in the world, but we are not of the world (John. 17:14-16). We touch and handle the things of this world, but it is not in our hearts; it is not a part of us. We are not marked with the "beast" system. As totally dedicated Christians, when God asks us to do anything, we lay everything down, leaving it behind, as we go and do what He has asked. We are able to forsake all, because we are not marked with the "mark of the beast;" we are not caught up in the love of money. We are not caught up in the buying and selling, because we know our true riches are in heaven. We can use the things of this world, but those things are not what rules us. Our greatest treasure is our love of God.

The "beast" system has infiltrated the church through carnal Christians. These carnal, worldly Christians are puzzled by other Christians not seeking after money. They are surprised when some will not sell out for money. Some people try to buy men, even in the church. Those who are not committed believers will sell out. There are pastors who will not deal with an elder's sin because that elder has a lot of money. The beast system is ruling their hearts. Such pastors are not wholly serving the Lord; they are part of the "beast" system. Many ministries will sell out for money. They will go minister where they can receive the largest offering, rather than where God might ask them to go. They are not being led by the Spirit of God. The true church will not sell out; she had rather die, than sell out for money. The love of money has been the downfall of many, many ministers. Such men never got the "beast" system out of their hearts; they never crucified their flesh, so the enemy used the love of money to defeat them, and to cause them to deceive many other people, as well. But those who have the mind of Christ and are doing the works of God with their hands are not going to sell out to the "beast" system. They are worshiping the true and living God. They are remaining faithful to God Almighty, rather than committing spiritual adultery by loving the things of this world.

Many Christians have sold out to the "beast" system by allowing its lusts and pleasures to consume most of their time and money. They have money for the things they desire, but do not have the money to tithe and give to God. Although there have been abuses in the area of preachers manipulating God's people to give (which is the "beast" system in such ministers), we still are not excused, if we fail to obey God in the realm of giving. When we allow money to rule us, then we have been marked by "beastly" thinking. The true bride of Christ will love her God in all areas of her life and not be like a "beast" who ravages others and sells out for money.

Imortality?

My friend, I am going to tell you the story of my life, as you wish; and if it were only the story of my life I think I would not tell it; for what is one man that he should be made much of his winters, even when they bend him like a heavy snow? So many other men have lived and shall live that story, to be grass upon the hills.

- BLACK ELK, Oglala Sioux, 1863-1950