Tuesday, August 31, 2010

Lead A Simple Life


The Great Spirit based us here to take care of this land and life for Him through prayer, meditations, ceremonies, and rituals, and to lead a simple life close to the Earth. That's what we have been doing. Governments talk all the time about human rights, equality, justice, and all those things, but they have never done anything for the native people. NEVER...! So it's time that they do that - live up to their talk - otherwise nature is going to take over. Earthquakes, flooding, destruction by volcanic eruptions, tidal waves, things like that...It's already happening, and it takes that kind of thing to wake up many people who are controlling this land by money and power and just ripping everything from the Earth. They are doing something that is not right in the law of the Great Spirit and the law of nature.
- Thomas Banyacya, Hopi Elder, 22 November 1993, Cry of the Earth

Monday, August 30, 2010

Remember the Key


In these times of turmoil, every human being is being asked to remember their connection to the Creator and to the Earth Mother, making those connections strong. Each person's connection to the Great Mystery, to the Earth Mother, to the spirits of the Ancestors and to their Spiritual Essences holds the key to finding the balance...Human beings tend to forget that no man-made organization is the Source, the only Source is the Great Mystery, the Creator. Every human being must answer to that Source, not to another human being.
- Jamie Sams, Choctaw & Seneca

Saturday, August 28, 2010

The Lord's Prayer


Nujjinen wásóq, epin jiptek,
teluisin mekitétmek;
wásóq ntelitanen jiptek
iknmuiek wla nemulek wletesenen nátél.
Wásóq eykik,
telisqataskik jiptek;
elp nínen ntelisqatulek maqamikek eymek.
Telamukapnikl esemiekl
apj níkej kiskuk telamuktej penekenmuin nilunal.
Teliapiksiktaqajik wekwayuinamejik
elp kíl Niskam tliapiksiktuin.
Elue'lultiek, melkinin méj;
winsutíl mu ktikálin kesinukuamkl,
winjikl koqoél jiklátuin,
na tliaj.
-Mimac

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever.
Amen.

Friday, August 27, 2010

Great Spirit


Great Spirit,
give us hearts to understand;
Never to take from creation's beauty more than we give;
Never to destroy wantonly for the furtherance of greed;
Never to deny to give our hands for the building of earth's beauty;
Never to take from her what we cannot use.

Give us hearts to understand
That to destroy earth's music is to create confusion;
That to wreck her appearance is to blind us to beauty;
That to callously pollute her fragrance is to make a house of stench;
That as we care for her she will care for us.

We have forgotten who we are.
We have sought only our own security.
We have exploited simply for our own ends.
We have distorted our knowledge.
We have abused our power.

Great Spirit, whose dry lands thirst,
help us to find the way to refresh your lands.

Great Spirit, whose waters are choked with debris and pollution,
help us to find the way to cleanse your waters.

Great Spirit, whose beautiful earth grows ugly with mis-use,
help us to find the way to restore beauty to your handiwork.

Great Spirit, whose creatures are being destroyed,
help us to find a way to replenish them.

Great Spirit, whose gifts to us are being lost
in selfishness and corruption,
help us to find the way to restore our humanity.

Wednesday, August 25, 2010

Healing Prayer


(Jesus)Mountain Spirit, leader of the Mountain Spirits, your body is holy.
By means of it, make him well again.
Make his body like your own.
Make him strong again.
He wants to get up with all of his body.
For that reason, he is performing this ceremony,
Do that which he has asked of you.
Long ago, it seems you restored someone's legs and eyes for them.
This has been said.
In the same way, make him free again from disease.
That is why I am speaking to you.
- Apache

Tuesday, August 24, 2010

A Beautiful Life



Each day I'll do a golden deed
By helping those who are in need
My life on earth is but a span
And so I'll do the best I can

Chorus:
Life's evening sun is sinking low
A few more days and I must go
To meet the deeds that I have done
Where there will be no setting sun

To be a child of God each day
My light must shine along the way
I'll sing His praise while the ages roll
And try to help some troubled soul

Chorus

While going down life's weary road
I'll try to lift some traveler's load
I'll try to turn the night to day
Make flowers bloom along the way
by William M. Golden 1918

Monday, August 23, 2010

Rebirth


The white man does not understand America. He is far removed from its formative processes. The roots of the tree of his life have not yet grasped the rock and the soil.
The white man is still troubled by primitive fears; he still has in his consciousness the perils of this frontier continent, some of it not yet having yielded to his questing footsteps and inquiring eyes.
He shudders still with the memory of the loss of his forefathers upon its scorching deserts and forbidding mountaintops. The man from Europe is still a foreigner and an alien. And he still hates the man who questioned his path across the continent.
But in the Indian the spirit of the land is still vested; it will be a long time until other men are able to divine and meet its rhythm. Men must be born and reborn to belong. Their bodies must be formed of the dust of their forefathers' bones.
- Chief Luther Standing Bear - Oglala Sioux

Saturday, August 21, 2010

He Will Send His Angels


Three Inspiring and True Angelic Stories
 
 Saved By An Angel:
I have a friend who was hiking in the Sierra Nevada Mountains with his two daughters. One was about three years old. The other daughter was just a baby, under one year of age, and was in a back-pack baby carrier.
They were many miles away from the nearest person and were walking around a reservoir filled with water. The three year old said she wanted to go play in the water. The Daddy explained to her that the sides of the reservoir were very steep and she couldn't wade in because those sides were too steep. The water also got deep very quickly and he explained that she didn’t know how to swim.
The little girl understood and they walked on around the reservoirs edge. In less than a minute, the girl tripped and rolled down the steep bank 5 to 10 feet and into the water. She struggled, and with each panicked move swept farther out in the water. My friend (Daddy) raced down. He stood in the water and reached as far as he could, but the little girl was just inches out of his reach. She was quickly moving away from shore.
My friend (Daddy) stepped farther into the water this time, and with water up to his waist, his feet slipped in the steep reservoir bottom. His little girl slipped just inches out of his reach. He took another step into the water, the steep decline this time caused the water to be up to his shoulders. Just as he grasped her hand, his feet slipped, however, his little girl clung to him. His head and his one year olds head went under the water. He kicked with all his might, but couldn't get his head above the water.
He felt they all three would drown and he desperately prayed. “God, help me!" He raised his right hand in a desperate effort toward the shore and felt a strong hand grasp his. My friend (Daddy) was yanked up out of the water with his two daughters. They were taken up the 10 feet to the flat land above the reservoir.
They were all saved! My friend (Daddy) was laying there holding his daughters and quickly turned over to see who had miraculously saved him. No one was there. The shore was empty. They were the only people within miles. He knew then, that they had been saved by an Angel. God had heard his prayer!

The Accident That Never Was
It was Christmas Eve and I was driving to a friend's house during the hectic, Los Angeles rush-hour. The night was pitch black and raining so hard that visibility was nil. The three lanes of traffic on congested La Cienega Blvd were stopped for a red light and my tiny white sports car was the last in a very long line of vehicles. I was in the far left lane, wedged next to a 2 foot high cement island, casually looking through my rear view mirror at the reflection of the street lights and holiday decorations on the dark, shiny wet street behind me. All of a sudden I saw the three cars. There was one in each lane speeding towards the stopped traffic, exceeding the speed where they could safely stop. The cars suddenly slammed on their brakes and started sliding and swerving all over the road as they attempted to stop.
I knew for certain that my car would be hit and having no way to escape it, murmured, "Please, God, help me", as I braced myself for the impact. I kept looking through the mirror and watched the cars approach. Unexpectedly, I felt a very gentle, soft tap at the back of my car followed by a slight lifting sensation but didn’t see a car hit me. I then heard the crash of the cars slamming into each other. I waited a few moments for the dust to settle and then got out of my car to see what had happened and give assistance if anyone needed help.
As I exited, I was surprised to find my car sitting on the cement island. I had not felt enough of an impact to have moved that far, plus the car was exactly parallel to its original position. It was as if it had been lifted up and moved three or four feet to the left then gently set down. It seemed slightly strange but at the time I really didn't give it much thought.
Fortunately, no one was physically hurt. However, there was considerable damage to several of the stopped cars and the three cars that had hit them. What amazed me was that everyone wanted to know how I was and how much damage my car had suffered. I said I was fine and that nothing had happened to me or my car, because I wasn’t hit. With that statement, fifteen people stared at me with disbelief, asking "What do you mean nothing happened to you? We saw your car fly through the air! You got hit harder than any one else." We all walked to my car and observed that there was not one scratch or mark on it, and also realized that the position of my car was against all possible laws of physics.
I was thankful that there were so many witnesses to this incident because it opened my eyes to the miracle that had just taken place. From my perspective nothing happened and I wasn’t hit. After the others told me what they saw. I realized that a force had protected me by lifting my car out of harm's way. Although I didn’t see or hear anything, I know the gentle tap and lift that I felt had to have been from my Guardian Angel.
-Cyndi Hall
I had a similar experience while a sophomore at VCU on Grace Street, Richmond, VA in 1968. I was sitting in the driver's seat of my little 1962  VW beetle parked in front of our apartment on a rainy evening awaiting my college room mate to head out for a night of partying in the "Fan District". He was taking his usual sweet time getting ready and I was about to nod off when I awoke at the sound of slippery screeching tires/brakes and subsequent crashing boom! Time froze and when I awoke, I found myself gently deposited on the soft green lawn hill of grass without a scratch. My little VW had been "totaled" in the rear-end and the passenger door had neatly opened and I had cleared the sidewalk and the  small stone wall bordering it! You may ask, do I believe in angels? You bet!

Wednesday, August 18, 2010

Iroquois Regalia


Iroquois Regalia:

Mohawk * Oneida * Onondaga * Cayuga * Seneca * Tuscarora

by Kanatiyosh
The Iroquois, or as we prefer to call ourselves, the Haudenosaunee (People of the Longhouse), used materials for clothing found in our natural environment. Traditionally the Haudenosaunee used furs obtained from the woodland animals, hides of elk and deer, corn husks, and they also wove plant and tree fibers to produce articles of clothing. What I find very interesting about Haudenosaunee clothing, is that even though in modern day we have incorporated calico and other fabrics into our clothing, the style and the symbolic decorations of our regalia remains the same as it did since time immemorial. Therefore, when you see our women's regalia made from calico and broad cloth, if you could make you mind's eye think of it as being made from deerskin you would be stepping back in time to when no stores existed in which to buy such materials. This is not to say that we no longer use traditional materials to create our regalia because we still do, but one should understand that Native American culture is dynamic, for it is a living culture where adaptation and inherence to tradition is necessary for life to continue. In this article, I will describe and explain the Haudenosaunee regalia of our men and women from head to foot.
Haudenosaunee Men's RegaliaIn describing Haudenosaunee regalia, let me begin with the headwear. Many people mistakenly think that all Native American Indians wore plains style war bonnets, which is untrue. This myth began in the early part of the 1900's to the 1950's when photographers wanted Iroquois people to wear war bonnets when posing for pictures because they thought it looked more "Indian", which has lead to old pictures of Iroquois people in war bonnets. I even have a picture of my great uncle wearing one. However, the Haudenosaunee have their own type of feathered headwear, which is quite beautiful, called in the Mohawk language, a Kastoweh (gah sto wha).
Kastoweh (Feathered Hat)The Kastoweh has a frame that is made from 3 black ash splints. One splint wraps around the head. The second splint runs from north to south and it is bowed to fit over and around the top of the head, and the third splint runs from east to west and is also bowed, then both strips are secured to the splint that runs around the head by sinew. This makes a wonderful frame. Sometimes the top of the splint frame is covered with deer skin or today by cloth. On the outside of the headband, it was traditionally decorated with Haudenosaunee symbols, usually made with porcupine quills, or wampum beads. In later years a band of silver was designed and attached. When glass beads were introduced some kastoweh bands were beaded. Today one might see any of the aforementioned bands attached to the Haudenosaunee feathered hat. The Haudenosaunee also wore fur headdresses, as well as deer hair roaches.


Shirts, Sashes, and Bibs
Haudenosaunee men traditionally wore fringed shirts made from deerskin. In the summer months men would often not wear a shirt, but would wear a finger-woven sash that went over the right shoulder and was attached to the waist. These sashes were woven from plant materials sometimes elm, or basswood fibers were used, as well as nettle fibers. Sashes can were made of deerskin and decorated with clan motifs or other Haudenosaunee symbols made with porcupine quills, wampum beads, or glass beads. Sometimes the silver brooches are attached to create a very beautiful design. In recent times, the Haudenosaunee have added the use of cloth (broadcloth and calico are some of the favorite types) and ribbons to make shirts.
Haudenosaunee men's regalia can also consist of a leather, wool, or cloth neck pieces, which is known as a bib. These bibs are elaborately decorated with either quill, or beadwork. While I am mentioning belts and sashes, I should mention that wampum belts were also worn as sashes, and that deer toes were worn around the knees, which made noise, much like bells do.

Kilts, Leggings and Breech-Cloth
 Kilts were traditionally made from leather and the edges fringed and decorated with porcupine quill-work. Kilts are secured around the waist by a sash. Today kilts can be made from cloth, usually wool in red or black is preferred. Also worn with a kilt, or breech cloth are leather, wool, or broadcloth leggings that are either attached by separate ties to a sash--or threaded through a sash or leather belt.Leggings are often worn so that the seam faces the outside of the leg. This allows the fringes, if made from leather to face outward from the body. Sometimes the seam is left so that it faces towards the front, if made from cloth, and is left open a few inches at the bottom of the legging. Either way, the bottom of the legging and along the seam is decorated with very fine work. Traditionally porcupine quills were used, but working with quills is becoming a dying art, today small white glass beads are used that creates such fine work that it looks like lace work. A breech cloth can be made from leather or cloth. Breech cloths can be made in two different styles. In one style, the breech-cloth is made from a single long piece of deerskin or cloth that is 2 yards long and 10 o 12 inches wide, which is long enough to hang in the back and front and pass between the legs. The breech- cloth is secured to the waist by a sash, or leather belt. Today some people make breech cloths by taking two panels of cloth or leather and attaching them to a sash or belt, which is then secured around the waist. With this method, the cloth does not pass between the legs, so shorts must me worn because there is no covering of one's private areas. Both types of cloths are decorated. If leather, the fringe would hang down in front and back and the front and back panels would be decorated with quill or bead work. If made from cloth, wool, or broadcloth, the front and back edges are beaded. The front and back of the breech cloth is also beaded with Haudenosaunee symbols or clan animal.
MoccasinsThe Haudenosaunee moccasin is made from strong leather, like deer or elk. Both men and women wear the same style moccasin. The Haudenosaunee moccasin is not a tall moccasin although it has a cuff that when folded up made be two to three inches wide--this leather is folded down to make a cuff. This cuff is decorated with porcupine quill work. Often times bead work is done on a separate piece of fabric like velvet and then it is attached to the cuff. This is done so that when the moccasin wears out the beading and easily be taken off and reattached to a new pair of moccasins. The front top of the moccasin consists of a long u shaped vamp. This vamp is also decorated in the same manner as the cuff. Sometimes porcupine guard hairs are gathered and made into tassels, which are then sewn unto the cuff of the moccasin. These Haudenosaunee moccasins are very beautiful. Interestingly, the Haudenosaunee used a small bone that is found near the ankle joint of the deer was made into a needle, which was used as a needle to sew with. Also sinew was taken from the deer to be used as thread--along with twisted elm bark fibers. Haudenosaunee women's headwear is said to resemble a tiara because of its shape. These headbands are very strikingly beautiful. To create the headband cloth, either velvet, wool, or broadcloth is beaded onto a stiffer backing. Then the beaded cloth is attached to either leather or cloth. These layers are sewn together. Edging the top with glass seed beads completes the headband. Haudenosaunee use the smallest white seed beads when decorating their regalia. The beading is so exquisite that many people say the finished work looks like fine lacework. Often times the designs used when beading are taken from Haudenosaunee cosmology, clan symbols, or woodland designs of flowers, vines, and leaves.
DressesHaudenosaunee women wear dresses made of deerskin, which are decorated with Haudenosaunee designs using porcupine quills or beading. Also silver brooches are used to decorate women's dresses. Today the Haudenosaunee have incorporated cloth, like wool, broadcloth, and calico into the materials used to make the dress, but the styles remains the same as it did from time immemorial. One type of women's regalia is the overdress, which is fitted at the waist and flares out. The bottom edge of this dress is left with an open upside down V shape, and is beaded. The neck portion of the dress may have a collar, which is beaded, or it may have a rounded neck. If the dress has a rounded neck, then a beaded collar is usually worn to add beauty to the top of the dress. Sometimes women wear sashes or leather belts around their waists, which looks very nice.
Skirts & LeggingsWith the overdress a skirt and leggings are always worn. The skirt can be made of deerskin, or cloth. Today many women's skirts are made from broadcloth or wool, and are elegantly beaded along the bottom border and edge. The skirt fits around the waist and is long enough to come mid way between the knee and ankle. Legging can be made from leather, or cloth. Most leggings today are made from cloth, broadcloth, or wool. Leggings are tied just above the knee and must be long enough to just touch the top of the moccasin. The legging is made so that at the bottom edge is an inverted V shape that is worn facing the center of the ankle. The bottom boarder and edge of the legging is decorated with beading and sometimes ribbons. The moccasins are the same for both men and women. The Haudenosaunee made footwear out of braided cornhusks that both men and women wear.

Tuesday, August 17, 2010

Violets

There was a brave Indian many moons before the white man came to the land of his fathers who was the pride of all the men of the east. Though he was young, yet among his people his word was law and his counsels were listened to by the older chiefs with much attention. Three times had he done his people service they could never forget. Once, the great heron, that had preyed upon the children of the tribe for a long time, had fallen pierced to the heart by the arrow from his bow. He had gone alone and unarmed many days journey without food to the mountain where dwelt the witches, and brought from the medicine caves the roots that cured his people of the plague. The third great service was when he had led a band of warriors against their enemies over the mountains and returned victorious. But on this journey the young warrior had seen a maiden whom he loved, and he wanted her for his wigwam.
    The maiden dwelt among the tribe that had felt the weight of the young chief's blow, and the warfare between them prevented his buying her with the quills of the wampum bird, as he could have done had she been one of his own people. And yet, the young chief thought, unless he could light his wigwam with the brightness of the maiden's eyes, his heart would no longer be brave and he could not lead his young men to battle. For many moons he was in hiding in the woods near the village of his foes, patiently watching for the maiden whose eyes had softened his heart. He sang the praises of his loved one so often to the birds as he crouched near their nests in the branches of the trees that they took up his song and bore it with them in their flight over the plains and valleys. So often did the bear, the fox and the beaver hear the praise of the maiden murmured by the young chief in his sleep that they thought the forests had brought forth a new flower of more radiant beauty than any they had seen.
    At last the young chief's vigils and waiting were rewarded, for one day the maiden wandered into the forest. With the calls of the song birds and by singing her praises he lured her far from her home, and then he seized and bore her away toward the hunting grounds and village of his people. The maiden had been watched by the jealous eyes of a young brave who was her suitor, but he was cowardly, and when he saw her borne swiftly away on the shoulders of the dreaded chief, he dared not follow, but ran swiftly back to the village to give the alarm. The braves placed him in the hands of the women because he was a coward, and started quickly in pursuit of the girl and her captor.
    All night they followed them over the rugged mountains and through the dark forests. In the morning they overtook them and were filled with rage when they saw that the maiden was a willing captive, for she had given her heart to the strong young chief, knowing that he was brave and loved her. To signify her willingness to go with him she had plaited the braids of her hair about his neck, as was the customary way among them to indicate a marriage. Enraged at their foe for his daring and at the girl for deserting her people, the pursuing warriors killed them both on the spot and left their bodies where they fell-- the great braids of the maidens hair encircling her lovers neck. From this spot sprang the violets; and the winds and the birds carried the seeds of the little flowers over all the world, into all countries where men dare and maidens love, so that the Indians of all ages might know that the Great Spirit would always raise a monument to true love and bravery. 
 
   by Sachem Cornplanter, Seneca
 

Monday, August 16, 2010

One does not sell the land people walk on.


Seneca
Nundawaono "great hill people." The "keepers of the western door."
Names
Senecars, Sonnontoerrhonon (Huron)
Villages
Buckaloon (PA), Canadasaga, Caneadea, Catherine's Town, Cattaraugus, Chemung, Cheronderoga, Condawhaw, Connewango (2-PA), Cussewago (PA), Dayoitgao, Deonundagae, Deyodeshot, Deyohnegano (2), Deyonongdadagana, Dyosyowan (PA), Gaandowanang, Gadaho, Gahato, Gahayanduk, Ganagweh, Ganawagus, Ganeasos, Ganedontwan, Ganos, Ganosgagong, Gaonsagaon, Gaousge, Gaskosada, Gathtsegwarohare, Geneseo, Gistaquat, Gwaugweh, Honeoye, Jennesedaga (PA), Joneadih, Kahesarahera, Kanaghsaws, Kannassarago, Kashong (Cashong), Kaskonchiagon, Kaygen, Keinthe (ONT), Little Beard's Town, Middle Town, New Chemung, Newtown, Nondas, Oatka, Old Chemung, Onnahee (Onaghee), Onoghsadago, Onondarka, Owaiski, Skahasegao, Skoiyase, Sonojowauga, Tekisedaneyout, Tioniongarunte, Tonawanda, Totiakton, Yorkjough, and Yoroonwago (PA)

Thursday, August 12, 2010

What is Truth?


One of the most defining aspects of truth is that it is enduring and will stand. Older people can attest to this, as they have had a lifetime to observe certain things, and just by observation they can tell you there is a cause and effect principle in the course of this life. (The Bible calls it the sowing and reaping principle.) History buffs will attest to the same things, as they watch how nations evolve through certain stages because of their deeds and actions. Wicked nations end up in destruction and nations who honor Christ are blessed.

What is truth? Actually, the question should be, WHO is truth? Deuteronomy 32:1-4 & 7; John 8:44-47; John 1:1-17.

Wednesday, August 11, 2010

Creation of the Six Nations


The Six Nations
Long, long ago, in the great past, there were no people on the earth. All of it was covered by deep water. Birds, flying, filled the air, and many huge monsters possessed the waters.
One day the birds saw a beautiful woman falling from the sky. Immediately the huge ducks held a council.
"How can we prevent her from falling into the water?" they asked.
After some discussion, they decided to spread out their wings and thus break the force of her fall. Each duck spread out its wings until it touched the wings of other ducks. So the beautiful woman reached them safely.
Then the monsters of the deep held a council, to decide how they could protect the beautiful being from the terror of the waters. One after another, the monsters decided that they were not able to protect her, that only Giant Tortoise was big enough to bear her weight. He volunteered, and she was gently placed upon his back. Giant Tortoise magically increased in size and soon became a large island.
After a time, the Celestial Woman gave birth to twin boys. One of them was the Spirit of Good. He made all the good things on the earth and caused the corn, the fruits, and the tobacco to grow.
The other twin was the Spirit of Evil. He created the weeds and also the worms and the bugs and all the other creatures that do evil to the good animals and birds.
All the time, Giant Tortoise continued to stretch himself. And so the world became larger and larger. Sometimes Giant Tortoise moved himself in such a way as to make the earth quake.
After many, many years had passed by, the Sky-Holder, whom Indians called Ta-rhu-hia-wah-ku, decided to create some people. He wanted them to surpass all others in beauty, strength, and bravery. So from the bosom of the island where they had been living on moles, the Sky-Holder brought forth six pairs of people.
The first pair were left near a great river, now called the Mohawk. So they are called the Mohawk Indians. The second pair were told to move their home beside a large stone. Their descendants have been called the Oneidas. Many of them lived on the south side of Oneida Lake and others in the valleys of Oneida Creek. A third pair were left on a high hill and have always been called the Onondagas.
The fourth pair became the parents of the Cayugas, and the fifth pair the parents of the Senecas. Both were placed in some part of what is now known as the State of New York. But the Tuscaroras were taken up the Roanoke River into what is now known as North Carolina. There the Sky-Holder made his home while he taught these people and their descendants many useful arts and crafts.
The Tuscaroras claim that his presence with them made them superior to the other Iroquois nations. But each of the other five will tell you, "Ours was the favoured tribe with whom Sky- Holder made his home while he was on the earth."
The Onondagas say, "We have the council fire. That means that we are the chosen people."
As the years passed by, the numerous Iroquois families became scattered over the state, and also in what is now Pennsylvania, the Middle West and southeastern Canada. Some lived in areas where bear was their principal game. So these people were called the Bear Clan. Others lived where beavers were plentiful. So they were called the Beaver Clan. For similar reasons, the Deer, Wolf, Snipe and Tortoise clans received their names.

Tuesday, August 10, 2010

Seneca Women


"Savagery to Civilization"
We, the women of the Iroquois
Own the Land, the Lodge, the Children
Ours is the right to adoption, life or death;
Ours is the right to raise up and depose chiefs;
Ours is the right to representation in all councils;
Ours is the right to make and abrogate treaties;
Ours is the supervision over domestic and foreign policies;
Ours is the trusteeship of tribal property;
Our lives are valued again as high as man's.

Friday, August 06, 2010

Look at Me

Mirror Lake by Calme
You've no idea how hard I've looked for a gift to bring You.
 

Nothing seemed right.

What's the point of bringing gold to the gold mine, or water to the Ocean.
 

Everything I came up with was like taking spices to the Orient.

It's no good giving my heart and my soul because you already have these.

So- I've brought you a mirror.

Look at yourself and remember me.


- Jalaluddin Rumi

Thursday, August 05, 2010

"All over the sky a sacred voice is calling!"


"Who do you think he is that comes?
It is one who seeks his mother!"
It was what the dead would sing when entering the other world and looking for their relatives who had gone before them.
- BLACK ELK SPEAKS, John G. Neihardt

Wednesday, August 04, 2010

Elder's Meditation of the Day


One of the first things Seneca children learned was that they might create their own world, their own environment, by visualizing actions and desires in prayer. The Senecas believed everything that made life important came from within. Prayer assisted in developing a guideline toward discipline and self control.

All permanent and lasting change starts first on the inside and works its way out. Having constant prayer and Creator directed visions helps us to live in harmony. This is the best way to become strong and become a Warrior. No matter what is going on outside ourselves, it is our projection that makes it so. It is our projections that even give it any meaning.  Another way is each day to turn our life and our will over to the care of the Great Spirit. Then He will show us His desire for us. When we are in alignment to His desire, we become very joyful and very happy.
- Twylah Nitcsh, SENECA

Oh Great Spirit, You take care of me today and tell me what I can do for You today. Give me the discipline to talk to You whenever I am in doubt or fear. Let me come to You if I get irritated. You are my solution.

Monday, August 02, 2010

My Ancestor Cornplanter


Story About Chief Cornplanter
Related by Emily Tallchief
His great, great granddaughter

“Now these stories are true and came to Solomon Obail from Cornplanter, and Solomon, my father, told me.”
“The Cornplanter reservation Senecas often traveled by canoes down the Allegany river to Pittsburgh. On a certain occasion Cornplanter went with a party of canoeists down the Allegany to Pittsburgh. While on his journey one of the paddlers sang Woine’owi as he paddled. Now as he sang the party was startled by a voice that called from the cliff above, ‘Halt ye!’ The paddlers grounded the canoe and Cornplanter went ashore, where, ascending the cliff, he found a number of Indians gathered about a tree to which a white man was bound. ’So now, Cornplanter,’ said the chief of the band, ’I have called you to kill this man. You may now do as you please with him and we will be satisfied.’ Cornplanter drew forth his long hunting knife and feeling of its sharp edge said, ’So I may do as I wish. Truly then I shall do so.’ So saying he rushed toward the man with upraised knife and brought it down with a flourish. The man was not injured but instead stepped out from the tree free, for Cornplanter’s knife had severed the thongs. ’now,’ said Cornplanter, after some conversation with the man, ’I will hire a guide to take this man back to his home in Philadelphia.’ A warrior accepted the commission and guided the prisoner safely back to his home where he found him to be a man of prominence, a chief among his people.”
“So I say this,” added Mrs. Tallchief, “to show that my grandfather was a good man, just and kind. Because of these qualities he became influential.”
Exerpt from 'The Code of Handsome Lake, The Seneca Prophet.' by A.C. Parker

Take only memories, leave nothing but footprints.

 
"Take only memories, leave nothing but footprints." - Chief Seattle

At the turn of the century, half of all Indians in the US were
considered "full-bloods." By 1990 estimates are that only 20% percent are "full-blood". A third of all recognized Indians in the US are the quarter-blood cut off point. Cherokee demographer Russell Thorton estimates that, given continued imposition of purely racial definitions, Native Americans, as a whole, will have disappered by the year 2080.
Blood quantum can lead in only one general direction and that is
down. Once a lineage goes below 100 percent, no matter how many times offspring remarry with "full-blood" spouses, it can't ever be restored back to 100 percent. With blood quantum requirement of 50% mathematically, Native Americans are all just two generations away from extinction.

Sunday, August 01, 2010

Hello In There


We had an apartment in the city,
Me and Loretta liked living there.
Well, it'd been years since the kids had grown,
A life of their own left us alone.
John and Linda live in Omaha,
And Joe is somewhere on the road.
We lost Davy in the Korean war,
And I still don't know what for, don't matter anymore.

Ya' know that old trees just grow stronger,
And old rivers grow wilder ev'ry day.
Old people just grow lonesome
Waiting for someone to say, "Hello in there, hello."
Me and Loretta, we don't talk much more,
She sits and stares through the back door screen.
And all the news just repeats itself
Like some forgotten dream that we've both seen.
 
Someday I'll go and call up Rudy,
We worked together at the factory.
But what could I say he if asks "What's new?"
"Nothing, what's with you? Nothing much to do."

So if you're walking down the street sometime
And spot some hollow ancient eyes,
Please don't just pass 'em by and stare
As if you didn't care, say, "Hello in there, hello."
- JOHN PRINE